Amidst all of the
divisiveness we see everywhere, every day, I cannot help but be struck with a
disturbing awareness of the constant creation of an us-versus-them mentality.
We seem terribly focused on our differences, as though our similarities have
ceased to matter, or are at the very least, irritating factors somehow to be
discounted in the face of the “truth”. In almost every case this divisiveness
both derives from and helps to create extreme polarization. It appears that the
extremes of every disagreement are the only places anyone inhabits anymore. As
a result, few of us are happy, and all of us are stressed.
Years ago, I when I was
studying to get my Master’s Degree in Marriage and Family Therapy, part of the
course-work involved being trained in Gestalt Therapy. Studying the tenets of
this philosophy opened my eyes to many things and really helped me to interpret
my experiences and beliefs in a way that made much more sense and helped me to
see the world around me more clearly and truthfully. One of the most cogent of
all the things I learned at this time was that in people, and in situations,
truth almost always lies near the center between the poles.
This was brought to me to me
in a very personal way. I have always striven to be a good, kind person and
realize that I do make the choice to act compassionately in almost every
instance. However, at the time I was in Gestalt Training, part of the work
involved being in group therapy every week. Since everyone in the group was a therapist,
it meant that no one ever got away with anything and made for some very
difficult, but necessary, self-revelations for all of us. At this time in my
life, I had convinced myself that I had no capacity whatsoever for hatred…
after all, I didn’t and couldn’t hate anyone, right? I had proved that over and
over. During group however, that notion was challenged as an excellent example
of denial, and more importantly, something that stood in the way of my being a
fully integrated person. Of course I fought against this, fearing that if I
accepted it, my whole sense of self would disintegrate. In fact, just the
opposite took place. What I was made to understand was that my capacity for
love was balanced by my capacity for hatred. Accepting that reality suddenly
made my consistent choices to act in a loving way much more significant because
they were, in fact, choices.
I realized that I did indeed
have a strong capacity for hatred, but that the hatred was never directed at
people, but rather at situations and beliefs that resulted in people’s being
endangered, harmed or disenfranchised. By accepting that I had both poles within
me, it gave me the power to access both, and in doing so helped me to realize
that I could heal people individually through my love, while helping to heal
people in general through my hatred for injustice and bigotry. In other words,
I could bring the totality of who I am to bear.
As I have progressed on my
spiritual journey, and embraced the Buddhist philosophy of loving-kindness, I
have come to realize that the concept of non-judgment meshes very well with
what I discovered about myself. At the outset, let me say that in my opinion
true non-judgmentalism is largely an illusion, in the sense that we can keep
from making distinctions throughout our day. We constantly make choices and
base decisions on those choices. However, it is quite possible to learn to keep
from judging our fellow humans when we accept that simply by being human, all
of us have the capacity for tremendous good and tremendous harm. When we accept
that reality, we are able to focus compassion for other people based in our
shared human imperfections, while feeling real antipathy for words, behaviors,
and beliefs that we find reprehensible. In other words, we are able to have
love and compassion for people, while recognizing that there are times when we simply
cannot support their choices or where they lead, and in some cases may have to
work actively to oppose the ramifications of those choices.
So it is that truth lies in
the center, for us and for others. By embracing all parts of who we are, we are
able to accept others compassionately for who they are and where they are in
their lives, while recognizing that like the yin-yang, no one is all good or
bad, male or female, light or darkness, but are indeed comprised of elements of
both. It is the curving line of the yin-yang, dividing the two halves at the
center that is its most beautiful aspect. The same can be said of us. That’s
what it means, I think, to try to remain centered.
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