Recently I have become acutely aware of the amount of negativity and
anger that is all around us, all of the time. Perhaps it seems worse now that
the political discourse fills the airwaves and newspapers with angry
accusations and rebuttals on a daily basis. But I also hear it in conversations
at the grocery store or in restaurants, or people talking angrily into their
cell phones about something someone said or did that they will "get them
back" for. This idea that exacting revenge will somehow bring a measure of
closure (whatever that is) and a sense of satisfaction is one of the greatest
illusions we humans succumb to. Some cultures pride themselves on it (half of
my heritage is Sicilian...enough said!) and we can point to much strife in the
world right now that derives directly from it. There is another saying
from the East that states, "When you go to seek revenge, first dig two
graves." Simply put, you have now given up your life to hatred, and have
become that which you despise.
This demand for revenge has been particularly pointed recently in the
issue of Jerry Sandusky, the Penn Sate Assistant Coach found guilty of child
abuse. In the newspapers, on Facebook, and in private conversations, seemingly normal
people are suggesting that his punishment be that he be subjected to every
manner of rape and sexual torture imaginable by the criminals with whom he will
be imprisoned. I am in no way whatsoever excusing what he chose to do. Of course
I believe he should be punished, but I also cannot escape the awareness that he
is clearly mentally ill and haunted by his own demons. To my way of thinking,
just spending the rest of his life in prison (a horror in itself), and the fear
in which he will live each day for the rest of that life will be a punishment
commensurate to his crimes. To wish that the same horrors he committed be
visited upon him is to condone such behavior based on the idea that he somehow
deserves it. No one deserves it…
and that is precisely what has engendered such anger at him. Being
compassionate to people who behave as we think they should is easy. Being
compassionate to those who do not is much harder, and as such provides the best
lessons for our practice. If we profess to have compassion for all living beings,
it means ALL living beings, not just those we like. Those brought up in
a Christian tradition will understand that this is what was meant by “love your
enemies.” The real test of our practice is being able to push away the angry
negative thoughts as soon as we are aware of them, and to replace them with a
feeling of recognition and compassion for the suffering of this person who has
somehow hurt us or someone else out of their own suffering. We all fail at this
with some regularity and will continue to do so. The important thing is to
increase our awareness at the times it occurs and consciously choose another
response. And we will have to do this over and over…that’s why we call it a
practice.
I do not think I would like Jerry Sandusky very much, and I know I abhor
his actions. But if I truly believe what I claim to believe, I must have
compassion for him as a fellow human being, and for his suffering. As human
beings, we share the pride in mankind’s greatest accomplishments, and share the
potential to achieve them as well. The converse of that is also true. As human
beings we share the shame for the cruelest and most terrible acts our species
has committed and must own that the same potential also lies in each of us.
When we are able to embrace our own flawed natures and our fragility, it
becomes that much easier to have compassion for our fellow flawed human beings.